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释教画的种类，总的来说，不错分为图和像两大类。所谓像，是指一幅画中单独画一像，或一幅画中虽画有多像，其实质齐仅仅侧重在默契每一像的仪表形色，别无其他的兴味。所谓图，是指一幅画中以一尊像为主体，或多尊像共同组成主体，其中有主有伴，共同体现一项故事。

《佛祖说法图》

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《佛祖说法图》局部

《佛祖说法图》局部

《佛祖说法图》局部

《佛祖说法图》局部

《佛祖说法图》局部

《佛祖说法图》局部

《佛祖说法图》局部

《佛祖说法图》局部

举例：“十八罗汉像”是在一幅画中或多幅画中画十八罗汉，但仅仅绘出每位罗汉的仪表形色，或降龙、或伏虎，各各罗汉不相干连。至于“十八罗汉过海图”即是在一幅画中绘出十八罗汉共同渡的不同动作。佛经画就其实质来分，不错有七类：（一）佛类，（二）菩萨类，（三）明王类，（四）罗汉类（包括缘觉类），（五）天龙八部类，（六）高僧类，（七）曼陀罗类。佛图就其实质来分，也不错有六类：（一）佛传类，（二）本生类，（三）经变类，（四）故事类，（五）山寺类，（六）杂类。此外还有“水陆画”一种，是由像和图夹杂组成的佛画集。

《阿弥陀佛接引图》

《阿弥陀佛接引图》局部

《阿弥陀佛接引图》局部

《阿弥陀佛接引图》局部

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佛，在梵文里，意为“觉者”、“知者”、“觉”。觉有三义：自发、觉他、觉行圆满，是释教修行的最高果位。据释教图书，小东谈主俗子三觉俱缺，声闻、缘觉已有自发，菩萨则只缺觉行圆满，惟有佛才三觉俱全。小乘释教讲的“佛”，一般是对释迦牟尼的敬称，而大乘释教除指释迦牟尼外， 还泛指一切觉行圆满者。

《无量寿佛图》

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《无量寿佛图》局部

《无量寿佛图》局部

《无量寿佛图》局部

释教图书之中，真是有“佛”之果位的并未几，较为为东谈主熟知的，燃灯如来佛、阿弥陀佛、释迦摩尼佛、弥勒尊佛、药师佛、不动如来佛、多宝如来佛、华明至尊古佛等。比拟于诸佛，其实释教中诸菩萨倒是更多的被庶民颂赞、供奉，不雅沉稳菩萨、文殊菩萨、普贤菩萨、地藏王菩萨等，这些大菩萨，其实于庶民而言，更胜诸佛。

东谈主间有话是清欢，品诗品画品东谈主生

《番王礼佛图卷》

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《番王礼佛图卷》局部

公平竞争

两晋时候，我国东谈主物画练习，谈释画手脚东谈主物画的弊端一支，不少画佛。到了当代，释教虽不若古时分那样为我国东谈主民所大宗信仰，但国画艺术中传承下来的谈释画的艺术遗产，并未被当代画家们渐忘。工笔画佛，以其细致、镇定的特色，是画家们画佛的主要技法。

《无量寿佛图立轴》

《无量寿佛图立轴》局部

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影片从全新的视角，演绎了三千年前的经典故事，弘扬了中国传统文化精神。从行业意义看，《封神第一部》是中式美学与中国电影工业化的一次融合。